Saturday, July 25, 2009

Methodology II : Teaching for Our Times


Elder Neil L. Andersen (newest member of the Quorum of Twelve, 4-4-09)


Preface: This is a second installment on methodology for "Teaching for Our Times." The first installment can be found here. This post has been quite popular, provoking me to provide a second lesson.

On the fourth Sunday of the month the men's group (Priesthood) and the women's group (Relief Society) teach a lesson called "Teaching for Our Times." The Bishop will usually pick a General Conference talk, and then ask the instructor to create a lesson based on it.

My method is to build the lesson around quotes from the assigned Conference talk. Consequently, I will download the talk from LDS.org and condense it to about 3 pages of typed text. I will organize the material into numbered quotations (chronologically organized), followed by a select question or two (see the lesson below).



Important: All members of the group will get a handout of all the quotations. This procedure greatly increases comprehension.

Each quote is read aloud to the group. I then summarize the quote in my own words, followed by the questions typed below the quote (see the lesson below). Typically, the discussion is extensive by the group. My role is to be both teacher and moderator.

Below is a sample lesson containing the text each member of the group would receive:.



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Teachings for Our Times:

Neil L. Andersen, “Come unto Him,” Ensign, May 2009, 78–80

[For the full talk by Elder Anderson, click on the link above. The quotations below do NOT comprise the entire piece. The follow-up questions are mine, and are not part of the original talk.]

Quote #1:
My dear brothers and sisters across the world, my knees are weak and my emotions close to the surface. I express my love for you and profoundly thank you for your sustaining vote. In so many dimensions, I feel inadequate and humbled.

I take solace that in one qualification for the holy apostleship where there can be no latitude extended, the Lord has deeply blessed me. I do know with perfect and certain clarity through the power of the Holy Ghost that Jesus is the Christ, the Beloved Son of God.


Question #1: What are the qualifications to serve in the modern-day Quorum of Twelve? [Note: Naturally, members of the group will answer: "to be called of God." Instructors should prompt the group to extend this answer beyond the obvious. For example, the group could discuss the kinds of preparation such leadership requires.]



Quote #2:
There is no man with more love than President Thomas S. Monson. His warmth is as the sunshine at midday. Yet, as he extended to me this sacred call, you can imagine the overwhelming soberness I felt as the eyes of the prophet of God peered deeply into the chambers of my soul. Happily, you can also imagine the love I felt from the Lord and from His prophet as President Monson wrapped his long and loving arms around me. I love you, President Monson.

To those who know me, if ever I have been less than I should have been in your presence, I ask for your forgiveness and patience. I so very much need your faith and prayers in my behalf.

I know that I am not what I must become. I pray that I might be willing and moldable to the Lord’s tutoring and correction. I take comfort from the words of President Monson last night in the priesthood session that the Lord will shape the back to fit the burden placed upon it.


Question #2: Elder Andersen readily admits he has a lot to learn, but he is comforted by the fact that “the Lord will shape the back to fit the burden placed upon it.” Sometimes in the Church we refer to the “enabling power.” What is this concept and where does it come from? Are we expected to perform under our own power?



Quote #3:
Just after my call as a General Authority 16 years ago, in a stake conference where I accompanied President Boyd K. Packer, he said something I have not forgotten. As he addressed the congregation, he said, “I know who I am.” Then after a pause, he added, “I am a nobody.” He then turned to me, sitting on the stand behind him, and said, “And, Brother Andersen, you are a nobody too.” Then he added these words: “If you ever forget it, the Lord will remind you of it instantly, and it won’t be pleasant.”


Question #3: Church leaders have considerable decision-making power in managing the Church. What does Elder Andersen mean when he says, “I am nobody?”



Quote #4:
For 16 years the members of the First Presidency and the Twelve have been my examples and teachers. I have learned from their integrity and righteousness. In these many years, I have never observed any unbridled anger, any desire for private or material gain. Never have I seen any personal positioning for influence or power.

Rather, I have seen their loyalty and care for their wives and children. I have experienced their love and sure witness of our Heavenly Father and His Son. I have watched them untiringly seek first to build up the kingdom of God. I have seen the power of God rest upon them and magnify and sustain them. I have witnessed the fulfillment of their prophetic voice. I have seen the sick raised and nations blessed through their authority and have stood with them in moments too sacred to recount. I testify that they are the Lord’s anointed.


Question #4: What is the basic operating philosophy of ALL Church leadership? What makes leadership in the Church distinct from other forms of leadership outside of the Church?



Quote #5:
The revelations tell of a great gathering that will take place (see 2 Nephi 10:7–8; 3 Nephi 16:5). Isaiah prophesied that the house of the Lord would be established in the tops of the mountains and that the voice of the Lord would go from there to the whole earth (see Isaiah 2:2–3). Daniel declared that it would be as a stone cut out of a mountain without hands (see Daniel 2:34, 44–45). Peter spoke of the restitution of all things (see Acts 3:20–21). Nephi saw that those of the Church of the Lamb would not be many in number but would be in every land and nation (see 1 Nephi 14:12, 14).

We live in these days of the Lord’s “marvellous work and a wonder” (Isaiah 29:14; see 2 Nephi 25:17). We have been blessed to bring the gospel to our families and our posterity and to assist in preparing for the Second Coming of the Savior. The Lord described the purposes of the Restoration “to be a light to the world, … to be a standard for [us, His] people, … and to be a messenger before [His] face to prepare the way before [Him]” (D&C 45:9). Our responsibility is not trivial; it is not by chance that we are who we are; the keeping of our covenants in these days of destiny will be a badge of honor throughout all the eternities.


Question #5: The job of the Latter-day Saints is to “be a standard.” How does being a standard “assist in preparing for the Second Coming of the Savior?”



Quote #6:
I have been privileged to see the Lord’s hand at work across the world. While we honor those pioneers who walked across the plains to the Salt Lake Valley, there are far more pioneers living today. They don’t push handcarts, but they are exactly the same in so many ways: They have heard the voice of the Lord through the Book of Mormon and through their personal prayers. With faith and repentance they have stepped into the waters of baptism and firmly planted their feet in the rich gospel soil. As disciples of Christ, they have been willing to sacrifice for what is right and true. And with the gift of the Holy Ghost, they are holding steady in their course toward eternal life.


Question #6: The early Utah pioneers in the 19th century made considerable sacrifices. Elder Andersen says, “there are far more pioneers living today.” In what sense are modern Latter-day Saints “pioneers?”



Quote #7:
We must remember, my dear brothers and sisters, who we are and what we have in our hands. We are not alone in our desire to do good; there are wonderful people of many faiths and beliefs.

We are not alone in praying to our Heavenly Father or in receiving answers to our prayers; our Father loves all of His children.

We are not alone in sacrificing for a greater cause; there are others who are unselfish.

Others share our faith in Christ. There are loyal and decent fathers and mothers in every land who love each other and love their children. There is much we can learn from the good people all around us.

Yet we must not shrink from what is uniquely and singularly found in The Church of Jesus Christ of Latter-day Saints. …


Question #7: Elder Andersen reminds us that we have NO REASON to be arrogant about being Latter-day Saints. We have a good work to do, but so DO OTHERS. Is it possible that others (non-LDS) contribute to “preparing” the earth for the Second Coming? What is the unique role of the Latter-day Saints? Below is Elder Andersen’s answer:



Quote #8:
Only here is the priesthood of God, restored to earth by heavenly messengers. Only here does the Book of Mormon stand with the Bible in revealing and declaring the full divinity and gospel of Christ. Only here are there prophets of God, bringing guidance from heaven and holding the keys that bind in heaven what is bound on earth.

Our knowledge of the divine mission of the Church should not bring feelings of superiority or arrogance but should take us to our knees, pleading for the Lord’s help that we might be what we should be. But in humility we need not be timid in remembering the Lord’s words: “This is my church, and I will establish it; and nothing shall overthrow it” (Mosiah 27:13).

Above all, we proclaim our Savior and Redeemer, Jesus Christ. All that we are—all that we will ever be—we owe to Him. While we gaze in awe at His majesty, He does not ask us to stay our distance but bids us to come unto Him. …

His words echo through the centuries: “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die” (John 11:25–26).


Postscript: It is useful to try to summarize the main "take-home" points. This should NOT be a long list. A testimony can end the meeting with the proper spirit.

My advice to teachers is to let the gospel be the star of the show instead of the instructor's personality. There is no need to impress the group with "superior" knowledge. Instead, draw from the knowledge resources of the group. Guide the discussion, and correct errors when necessary. Avoid the pitfalls of tangents.

One advantage of this method is that when I am sick and cannot attend the meeting, I am often able to give the lesson outline to my group leader. The outline saves the substitute teacher from a lot of unnecessary pain caused by any short-notice.

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